Rigzin Kunzang Sherab 仁增昆桑喜热
Padma Lhundrub Gyatso 贝玛伦珠佳措
Drubwang Padma Norbu 竹旺贝玛诺布
1st HH Penor 一世 贝诺法王Karma Chophel Zangpo 噶玛曲培桑布
1st HH Karma Kuchen 一世 噶玛古钦法王Drenchog Karma Lhawang 噶玛拉旺
Gyurme Ngedon Tenzin 久美涅敦丹增
2nd HH Karma Kuchen 二世 噶玛古钦法王Padma Dongag Tenzin 贝玛埵昂丹增
Gyatrul Rinpoche 嘉楚仁波切Dongag Choekyi Nyima 埵昂确吉尼玛
3rd HH Karma Kuchen 三世 噶玛古钦法王Rigzin Palchen Dupa 仁增巴钦杜巴
2nd HH Penor 二世 贝诺法王Karma Thegchog Nyingpo 噶玛贴却宁波
4th HH Karma Kuchen 四世 噶玛古钦法王Jigmed Thubten Shedrub Choekyi Drayang 晋美图滇谢祝却吉札杨
3rd HH Penor 三世 贝诺法王Karma Kuchen Rinpoche 噶玛古钦法王
5th HH Karma Kuchen 五世 噶玛古钦法王
3rd Throneholder - Drubwang Padma Norbu Rinpoche 第三任白玉寺寺主 - 竹旺贝玛诺布
1st HH Penor 一世 贝诺法王
This biography of His Holiness is from the official website of the Palyul Lineage, palyul.org 本传记来自白玉台湾传承官方网站，www.palyul-center.org.tw
第一世卓望貝瑪諾布法王於西元1679年，藏曆土羊年，生於鄰近阿丘城的聖地恰古利(Chagril)，大伏藏師甲稱寧波(Jatson Nyingpo)所取出的瑪寧怙主（寧瑪巴的具力大護法）伏藏法中有一項預言：「在噶陀南方將會有一位具有智慧與慈悲的小孩誕生，名具諾布(Norbu), 他若值遇瑪寧怙主伏藏法，將可以迅速獲得修持成就。」這預言又說：「南卻天法的瑪寧怙主的教法持有者，名為貝瑪摩尼（摩尼，是「諾布」的梵音，意即「珍寶」）。」這些預言揭示並協助尋獲第一世卓望貝瑪諾布仁波切的轉世。
第一世卓望貝瑪諾布仁波切是五百班智達之首──貝瑪拉密渣（無垢友）與金剛持明──伏藏師嘉稱寧波的化身。在孩童時代，他的暱稱為「魯毗」。當他在很年輕的時候，於孟松地方晉見金剛持明明珠多傑，並經允許開始修持南卻（天法）虛空藏法。在二十一歲時，晉見金剛持明昆桑謝拉，並盡可能地接受許多珍貴法要。他的主要根本上師為白玉第二代法王貝瑪倫珠嘉措，在他座下，第一世貝瑪諾布仁波切接受了比丘戒、無二元大手印與完整的大圓滿之瑪哈瑜伽、阿努瑜伽和阿底瑜伽等教法，以及「卡傑」、「恭督」、「惹那林巴」等伏藏法，還有珍貴的「南卻」掌中佛及和大圓滿教法、以及「嘉稱寧波」的伏藏教法。尊者從三位大師處，不僅受持了如是教法，也受持了「集經」、「幻化網續」、「心部三法」、「密意集會」與教傳等傳承法教。
要言之，第一世貝瑪諾布仁波切從他的根本上師處，如瓶水注入另瓶般、毫無遺漏地接受了所有白玉傳承中實修的教傳與伏藏教法。之後，貝瑪諾布從前行至大圓滿「立斷」，各個次第的根本修持悉皆圓滿成就，接著，尊者並進一步圓滿證悟本初智慧的四種見地（法性明悟、悟境日進、淨覺圓滿、諸法盡融法性）而獲得「頓超」的自然成就。因為他殊勝的證德成就，貝瑪諾布獲得「卓望」（具力成就自在）的榮銜。
卓望貝瑪諾布仁波切具足如海般的教證智慧，並從許多偉大的上師處接受了無數深廣的教法。他與尼薩的「貢噶雷巴炯內」(Kunga Lekpa Jungney)以及噶陀的「賈瑟蘇南杜伸」(Gyalsei Sonam Duetsen)互為師徒，相互傳授許多新、舊教派的灌頂和口傳。他邀請卻及炯內(Chokyi Jungney)及泰錫度仁波切來白玉寺。當時，泰錫度仁波切為喇嘛昆桑依喜(Lama Kunzang Yeshe)舉行超渡法會，並為兩百多位僧眾授與比丘戒。
值此殊勝際會，卓望貝瑪諾布仁波切向錫度仁波切獻上無數供養，此外，為了表達對錫度仁波切及第十世夏瑪巴卻竹嘉措的敬意，他舉辦了長壽法會並獻上南卻天法、惹那林巴伏藏法的灌頂及「恭督」的口傳，錫度仁波切則給予卓望貝瑪諾布仁波切「阿努瑜伽」的灌頂。
之後，貝瑪諾布仁波切在白玉寺院下方區域建造了一個新的閉關中心，並終其一生主要在此關房中閉關實修。在吉祥的時節，他會給予極為廣大的弟子們灌頂、口傳及秘密口訣心要，有為數極多的弟子展現了「生起次第」和「圓滿次第」的成就瑞兆，圓滿了最高的佛法修持。
當時的德格王滇巴徹令敦請卓望貝瑪諾布仁波切擔任國師，邀請他造訪並加持他的宮殿。在此次造訪中，卓望貝瑪諾布仁波切表達了他要依照薩迦派的傳統，表演普巴金剛舞的意願。雖然對此傳承不熟悉，且從未練習過此喇嘛舞，然而仁波切仍舊將此普巴金剛喇嘛舞展現得完美無暇，許多幸運的觀眾還見到仁波切身體騰空、足不履地；在此同時，遠在中藏的薩迦達欽仁波切遙望東方，讚嘆道：「今天，在康地東方有一大菩薩正跳著普巴金剛喇嘛舞，令無數見聞者悉皆解脫！」當他造訪德格倉喇時，貝瑪諾布仁波切建立了定期舉辦「觀音七世加持法藥」偉大成就法會的傳統；尊者在當地利益眾生的覺悟事業，深深地為當代偉大的成就者——錫度仁波切、蘇貞初欽仁千等所稱讚。卓望貝瑪諾布仁波切的主要心子為噶瑪札西（Karma Tashi，即白玉寺第四任寺主——噶瑪古千仁波切）及多傑札西（Dorje Tashi）。有許多尊者的弟子們在一生中達到圓滿的證悟。圓滿達成利益眾生及護持聖教的神聖使命後，卓望貝諾仁波切於七十五歲時，西元1757年，在種種成就的瑞兆中，將他的覺心融入法界。尊者神聖的金剛肉身舍利被安置在他秘密關房的一座木製舍利塔中。
The first Drubwang Pedma Norbu Rinpoche was born in 1679, the eleventh rabjung year of the Earth Sheep, in Chagril. Pedma Norbu was an emanation of the great Pandit Vimalamitra and the Vidyadhara Terton Jatson Nyingpo.
As a child he met the Vidyadhara Tertön Migyur Dorje in Mugsang and received permission to practice the Nam Cho revelations. At the age of twenty-one, he met the Vidyadhara Kunzang Sherab and received from him as many teachings as he could. His principle root guru was Pedma Lhundrub Gyatso, the second throne holder, from whom he received full ordination and all the transmission of the lineages of Kama and Terma as practiced in the Palyul tradition. He accomplished and perfected the practices of the stages of clear light togyal and confidently realized the view of original purity, trekchod. Because of these accomplishments in practice, Pedma Norbu received the title, Drubwang, meaning Powerful Lord of Accomplishment.
Once Drubwang Pedma Norbu was invited by the Dharma King of Dege, Tenpa Tsering, to visit and bless his palace. During the visit, Drubwang Pedma Norbu said he would perform the Vajrakilaya lama dance, from the Sakya tradition. Although unfamiliar with this tradition having never practiced it before, Drubwang Pedma Norbu performed the dance flawlessly and several fortunate observers saw that his feet were not even touching the ground. Simultaneously, Sakya Dagchen Rinpoche, who lived far away in central Tibet , looked toward the east and said, “Today, in the eastern region of Kham, an Arya Bodhisattva is performing the Vajrakilaya lama dance, which will liberate the boundless sentient beings who see or hear of it.”
He received a vast number of teachings from many great masters, including exchanging empowerments and teachings from the earlier and later schools. He invited the omnisient Chokyi Jungney, Situ Rinpoche, to Dagor (Palyul), at which time he performed the long life sadhana and empowerment of Ratna Lingpa’s revelations, the entire Nam Chö, and Lama Gongdu Transmissions. In return, Situ Rinpoche gave Drubwang Pema Norbu the Anu Yoga empowerments.
In 1757, at the age of seventy-nine, the first Drubwang Pedma Norbu Rinpoche dissolved his mind into the great sphere of truth, producing astonishing signs. His sacred body was placed just as it was, inside a large wooden stupa, erected within the innermost chambers of his private quarters where it remained until the monastic compound was razed during the Cultural Revolution.