Rigzin Kunzang Sherab 仁增昆桑喜热
Padma Lhundrub Gyatso 贝玛伦珠佳措
Drubwang Padma Norbu 竹旺贝玛诺布
1st HH Penor 一世 贝诺法王Karma Chophel Zangpo 噶玛曲培桑布
1st HH Karma Kuchen 一世 噶玛古钦法王Drenchog Karma Lhawang 噶玛拉旺
Gyurme Ngedon Tenzin 久美涅敦丹增
2nd HH Karma Kuchen 二世 噶玛古钦法王Padma Dongag Tenzin 贝玛埵昂丹增
Gyatrul Rinpoche 嘉楚仁波切Dongag Choekyi Nyima 埵昂确吉尼玛
3rd HH Karma Kuchen 三世 噶玛古钦法王Rigzin Palchen Dupa 仁增巴钦杜巴
2nd HH Penor 二世 贝诺法王Karma Thegchog Nyingpo 噶玛贴却宁波
4th HH Karma Kuchen 四世 噶玛古钦法王Jigmed Thubten Shedrub Choekyi Drayang 晋美图滇谢祝却吉札杨
3rd HH Penor 三世 贝诺法王Karma Kuchen Rinpoche 噶玛古钦法王
5th HH Karma Kuchen 五世 噶玛古钦法王
9th Throneholder - Rigzin Palchen Dupa Rinpoche 第九任白玉寺寺主 - 仁增巴钦杜巴
2nd HH Penor 二世 贝诺法王
This biography of His Holiness is from the official website of the Palyul Lineage, palyul.org 本传记来自白玉台湾传承官方网站，www.palyul-center.org.tw
第二世卓望貝瑪諾布仁波切巴千都巴，也叫做突滇卻吉隆波，是白玉傳承第九代的法座持有者，也是法王十一位殊勝化身中的第十位。第一世貝諾法王圓寂前，指著室外的一棵柏樹說：「當此柏樹初生果時，我之轉世亦必在來。」後來，果如前世法王的預言，殊勝的轉世果真到來。第八代法王──第三世噶瑪古千仁波切──埵昂卻吉尼瑪曾在夢中見到一座舍利塔，塔中瓶門內有蓮花牟尼寶珠，這也預記了第二世貝諾法王的轉世。另外，尊貴的導師---第一世蔣貢康楚仁波切羅卓泰耶和許多已經照見自性的諸位大師們，都一致確認貝諾法王二世的轉世無誤；而與龍欽巴尊者和無垢友尊者無二的「噶陀」堪欽雅嘎仁波切，也以智能觀照第二世貝諾法王為「金剛手菩薩、卻倫噶當巴法王、赤松德贊的天子依喜洛巴、蓮師二十五弟子中的巴吉多傑(修持忿怒蓮師成就，能任意穿越岩石)、大伏藏師桑傑林巴、第一世多足千仁波切昆桑賢遍、第二世多足千仁波切多足吉美彭措炯內」的歷代轉世。
尊者於九歲時親見蓮師並蒙受加持，並從八代法王卻吉尼瑪處接受皈依戒，聽聞「惹那林巴伏藏法」、「南卻天法」、「嘉稱寧波伏藏」、「噶瑪林巴伏藏」等伏藏教法，還有多康及衛藏地區的二重法軌和教傳傳承之一切法門，以及甘珠爾（大藏經）和大寶伏藏等岩傳。
尊者二十一歲時，上師埵昂卻吉尼瑪圓寂，尊者切至為悲痛，後來尊者連續三天入夢中，由上師傳授尚未從上師處學完之「八大嘿嚕嘎心要」，自此，尊者具有迅速閱讀等超凡之能力。錫度仁波切表示，第八代法王已經以本智心印灌頂給其心子第二世貝諾法王。
尊者也從由堪布雅嘎那裏，得到「種姓寶冠」，執掌從龍樹菩薩以來的戒律傳承，成為上座長老﹔從米滂仁波切和蔣貢康楚仁波切處得到許多成熟解脫的甘露法教，尊者全都修學圓滿。
尊者於一生中，對於具足信心的有緣弟子舉行過多次大灌頂法會，又因特別之夢兆，傳授過五次的「大寶伏藏」。尊者亦是精通五明者，也教導弟子學習。伏藏導師桑傑林巴預言過白玉大圓滿傳承將會出現佛學院，宏揚顯密二乘的教法。如其預言，第二世貝諾法王於西元1922年於白玉主寺中創建佛學院。此外，法王也興建許多新的寺院。
第二世貝諾法王在修持方面，證得現前明空本淨之本智，獲得光明「頓超」之驗相增長之相，並擔負教授深法的重責大任，對於白玉教法的傳承和光明實體之教法都有無上的功勞。
尊者之上師堪布雅嘎有一次憶及尊者，尊者便以其身示現於空中，上師問及身體狀況及其它，尊者表示：他已經能夠自在出入法界，唯一遺憾的是未能多隨侍上師，但是承諾將迅速再來。西元1932年三月，也就是第三世貝諾法王出生的那年，尊者回歸法界，時年四十七歲。經由堪欽雅嘎仁波切多次勸請，果如所願，尊者殊勝之化身於該年十二月極速降臨，應化度眾。
The second Drubwang Pema Norbu Rinpoche was born in 1887, his birth foreseen in a dream by Do-ngag Chökyi Nyima, the third Karma Kuchen Rinpoche and eighth throne holder of Palyul. He was brought to Palyul Monastery when he was seven years old. At the age of nine, Padmasambhava appeared to him directly in a vision and blessed him.
He received novice ordination and a vast number of transmissions from Karma Kuchen Rinpoche. His root guru was the remarkable Khenchen Ngagi Wangpo. One of the most highly realized Dzogchen masters of this century, Khenchen Ngagi Wangpo Rinpoche (1879-1941) was also regarded as an emanation of Vimalamitra. He conferred upon Pema Norbu full ordination in the vinaya lineage of Shantarakshita and gave him the secret oral teachings of Dzogchen. Through these blessings, Pema Norbu attained realization of the primordially pure nature of all phenomena and displayed signs of having realized the “Increasing of Experience” of the four visions of Tögal. He also met and received empowerments from both Mipham Rinpoche and Jamgön Kongtrul.
Khenchen Ngagi Wangpo said that in his previous lives, Pema Norbu had been an emanation of Vajrapani; the famous minister of King Songtsen Gampo called Lönpo Gar Dampa; the son of Trisong Deutsen called Prince Lhase Damdzin; Lhalung Palgyi Dorje (one of Padmasambhava’s twenty five great disciples); Tertön Sangye Lingpa (discoverer of the huge Lama Gongdu terma cycle); the first Drubwang Pema Norbu; the first Dodrupchen Kunzang Shyenphen; and the second Dodrupchen Phuntsok Jungne.
The second Penor Rinpoche became the ninth throne holder of The Palyul Lineage. With tremendous enthusiasm, he gave many different transmissions and empowerments, teaching continually on the Guhyagarbha Tantra, Jigme Lingpa’s Treasury of Good Qualities and the Three Vows. He gave the transmission of the Nam Chö Dzogchen teachings and the Longchen Nyingtig tradition of Nyoshul Lungtok according to Khenpo Ngaga’s oral instructions. On five occasions he bestowed the Rinchen Terdzö empowerments. He also composed seven large volumes of writings, renovated monasteries, built new temples, sponsored publications, opened a new scholastic college, and established Great Accomplishment ceremonies and other practices.
Before he died in 1932 at only 46 years of age, he appeared in a pure vision to Khenchen Ngagi Wangpo. He told Khenchen Ngagi Wangpo that his only regret was that he wished there had been more time to serve the Longchen Nyingthig tradition of Dzogchen and to study more under Khenchen Ngagi Wangpo. He promised to reincarnate very swiftly.
Khenchen Ngagi Wangpo conducted all the rituals for Pema Norbu’s passing, including the cremation. During this time, there was an earthquake and many other amazing signs of his realization.