Rigzin Kunzang Sherab 仁增昆桑喜热
Padma Lhundrub Gyatso 贝玛伦珠佳措
Drubwang Padma Norbu 竹旺贝玛诺布
1st HH Penor 一世 贝诺法王Karma Chophel Zangpo 噶玛曲培桑布
1st HH Karma Kuchen 一世 噶玛古钦法王Drenchog Karma Lhawang 噶玛拉旺
Gyurme Ngedon Tenzin 久美涅敦丹增
2nd HH Karma Kuchen 二世 噶玛古钦法王Padma Dongag Tenzin 贝玛埵昂丹增
Gyatrul Rinpoche 嘉楚仁波切Dongag Choekyi Nyima 埵昂确吉尼玛
3rd HH Karma Kuchen 三世 噶玛古钦法王Rigzin Palchen Dupa 仁增巴钦杜巴
2nd HH Penor 二世 贝诺法王Karma Thegchog Nyingpo 噶玛贴却宁波
4th HH Karma Kuchen 四世 噶玛古钦法王Jigmed Thubten Shedrub Choekyi Drayang 晋美图滇谢祝却吉札杨
3rd HH Penor 三世 贝诺法王Karma Kuchen Rinpoche 噶玛古钦法王
5th HH Karma Kuchen 五世 噶玛古钦法王
7th Throneholder - Padma Dongag Tenzin Rinpoche 第七任白玉寺寺主 - 贝玛埵昂丹增
Gyatrul Rinpoche 嘉楚仁波切
This biography of His Holiness is from the official website of the Palyul Lineage, palyul.org 本传记来自白玉台湾传承官方网站，www.palyul-center.org.tw
嘉措仁波切在西元1830年，藏曆鐵虎年，誕生於塔科噶卡村莊中一位中國大臣的家族裏。他的誕生是由桑吉林巴（Sangngag Lingpa）所預言。尊者自從年輕時便具有不凡的跡象顯示他是持明昆桑謝拉的轉世。
尊者能記得過去生中昆桑謝拉在世的情況，也能正確的描述白玉寺過去的樣貌。尊者於10 歲時，從上師桑傑耶喜(Sangye Yeshe)接受天法四加行的修法，兩年以後，尊者被接到白玉寺並舉行坐床大典。
年輕的嘉措仁波切從他的上師——第六世白玉寺寺主噶瑪久美接受了白玉傳承所有教傳及伏藏的教法，之後尊者以三年的時間跟隨大伏藏師惹那林巴(Ratna Lingpa's)修持「三身成就法」。尊者也曾在八蚌寺的閉關中心以二年的時間跟隨蔣貢康楚仁波切（Jamgon Kongtrul Lodro Thaye）學習梵文、詩歌以及文學，之後並從蔣貢康楚仁波切接受了「大寶伏藏」(Rinchen Terzod)等教法及灌頂。
尊者也從蔣揚欽哲旺波(Jamyang Khentse Wangpo)得到「龍欽寧體」、「意伏藏(Yonten Dzod)」之傳承，以及兩大菩提心修行之傳承教法——文殊師利菩薩所傳之「甚深見」傳承，及彌勒菩薩傳下之「廣大行」傳承。
尊者在他修行的期間有很多護法保護著他，尤其是一髻佛母。透過精進的修持和本尊的加持，尊者能吸收理解許多教義並能夠記憶背誦，並有多函著作。尊者在大圓滿的生起次第和圓滿次第有不凡的成就。尊者也曾圓滿了一億遍的觀音菩薩心咒，並在修習睡夢瑜珈的時候親臨觀音菩薩的淨土，觀音菩薩的慈悲攝受他為弟子，並預言他能夠圓滿內心之所求；尊者也在淨觀中到過其它淨土，亦曾親見蓮花生大士，蓮師並化現成尊者的上師——噶瑪久美的相貌。
尊者把他的生命奉獻給佛法的弘揚，有數千位的僧眾與無數的信眾接受過尊者多次的傳法與灌頂，尊者也印製許多的經典，並資助許多新寺廟和佛塔的建立。
在西元1891年，藏曆水龍年四月十二日，尊者於62歲又22天之時，尊者說看到十六尊者了，之後進入甚深定境，融入法界之中。
尊者的法名——貝瑪埵昂滇僅之意義為：貝瑪(蓮花)，埵(佛經)，昂(密續)，滇僅(教法持有者)，即「如蓮花一般之佛經與密續之教法持有者」。
In 1830, the fourteenth rabjung year of Iron Tiger, Gyatrul Rinpoche was born into the royal heritage of the Chinese emperor’s minister, in Tsakho Gyakha Bhoto village of Gyalmo Tsawai-rong.
At the time of his birth, there were many astonishing signs and, as a child, he displayed unusual signs of having awakened his innate pure awareness. While at play with other children, he would hold his vital air and, barefooted, balance himself on the point of a sharp knife. By receiving just one simple gesture, he would comprehend reading, writing and all subjects, as though he never forgot what he had learned in previous lifetimes.
He could also clearly recalled his past lifetimes as Rongton Shung-gya Shakya Gyaltsen and Kunzang Sherab, remembering also the area of Sangphu Neu Thong, where he had previously lived, the exact layout of the Palyul monastery, past events that had occurred there and other additional information. It was clear that the dharma protectors were watching over him and in particular, he was constantly assisted in the accomplishment of miraculous activities by Ekartsati, the principal female protector of the Secret Mantra.
Through the strength of his contemplation and the blessings bestowed by the meditational deities, Gyatrul Rinpoche clearly understood the meaning of all of these precious dharma scriptures and was able to ascertain the sutras and tantras by memory, as an exhaustless source of wisdom. Advancing his meditative experience in the generation, completion and Great Perfection stages, he manifested the pure qualities and signs of true accomplishment.
In 1891, at the age of sixty-two, on the twenty-second day of the fifth month, with all the signs of having reached the highest stages on the path to liberation, Gyatrul Rinpoche passed beyond this world.