Rigzin Kunzang Sherab 仁增昆桑喜热
Padma Lhundrub Gyatso 贝玛伦珠佳措
Drubwang Padma Norbu 竹旺贝玛诺布
1st HH Penor 一世 贝诺法王Karma Chophel Zangpo 噶玛曲培桑布
1st HH Karma Kuchen 一世 噶玛古钦法王Drenchog Karma Lhawang 噶玛拉旺
Gyurme Ngedon Tenzin 久美涅敦丹增
2nd HH Karma Kuchen 二世 噶玛古钦法王Padma Dongag Tenzin 贝玛埵昂丹增
Gyatrul Rinpoche 嘉楚仁波切Dongag Choekyi Nyima 埵昂确吉尼玛
3rd HH Karma Kuchen 三世 噶玛古钦法王Rigzin Palchen Dupa 仁增巴钦杜巴
2nd HH Penor 二世 贝诺法王Karma Thegchog Nyingpo 噶玛贴却宁波
4th HH Karma Kuchen 四世 噶玛古钦法王Jigmed Thubten Shedrub Choekyi Drayang 晋美图滇谢祝却吉札杨
3rd HH Penor 三世 贝诺法王Karma Kuchen Rinpoche 噶玛古钦法王
5th HH Karma Kuchen 五世 噶玛古钦法王
6th Throneholder - Gyurme Ngedon Tenzin Rinpoche 第六任白玉寺寺主 - 久美涅敦丹增
2nd HH Karma Kuchen 二世 噶玛古钦法王
This biography of His Holiness is from the official website of the Palyul Lineage, palyul.org 本传记来自白玉台湾传承官方网站，www.palyul-center.org.tw
噶瑪久美(Gyurmed Ngedon Tenzin Palzangpo)於藏曆木虎年(西元1794年)，誕生於麥謝地區麥丘岡之山麓。噶瑪久美的誕生是經過杜督林巴(Duddul Lingpa)伏藏的預言， 並由白玉寺及第十三世噶瑪巴敦都多傑一致認證為第一世噶瑪古千仁波切(噶瑪札西)之轉世。噶瑪久美在泰錫度仁波切的八蚌寺舉行坐床大典。之後，尊者開始認真地研究佛法，並接受了許多教傳及岩藏的教法，包括白玉傳承、康傳承、龍欽寧體傳承、噶陀傳承、佐欽傳承、伏藏師吉美林巴及杜督林巴等許多傳承。之後尊者將「龍欽寧體」之上師、本尊及空行三根本的修法,融合至白玉傳承的教法。
尊者跟他的根本上師噶瑪拉旺一樣，經常獨自閉關修行。尊者主修的本尊是普巴金剛，他常親見普巴金剛七十五天尊的總集。在一次的淨觀中，蓮花生大士引導他至一個製做甘露法藥的密教儀式，尊者之後將這個製做法藥的儀軌加入白玉的傳承裏。尊者也建立了一個傳統，就是在每年藏曆新年的第十天跳蓮師八變的金剛舞。
尊者在大圓滿的修持上有很大的成就，尊者的弟子可由聽到尊者的聲音而提昇純淨的內觀境界。尊者具有許多神通以淨化眾生的精神污染，例如可無礙地了知眾生的想法；尊者曾將擲出的金剛杵穿透三層牆壁，並且曾在諦倫地區溫泉旁的一塊岩石上，深深的印下了他的腳印。尊者將白玉寺整建，並慈悲地傳予出家眾及弟子們各種教傳及岩藏的教法，使尊者的信徒從四方蜂擁而至，而尊者將一切信眾對他的供養都佈施於法會之所需。
西元1851年，藏曆鐵豬年，尊者58歲的第5個月又12 天的時候，他三次看到諸佛圍繞在他的四周，於是他要他的弟子準備供品，就在第二天，噶瑪久美尊者將他的心融入法界之中，身體縮至約18英寸，約手肘長左右，但尊者的膚色仍維持著光澤，妨若生前，這是大圓滿成就者的徵兆；同時天空也佈滿了大量的雲彩跟彩虹；之後尊者的弟子嘉措仁波切(Gyatrul Rinpoche)蓋了一座寺廟及兩樓高由金和銅建造的舍利塔來供奉尊者之全身舍利。
尊者的法名——久美涅敦滇僅之意義為：久美(究竟)，涅敦(勝義諦)，滇僅(教法持有者)，即「究竟的勝義諦之教法持有者」。)
Karma Gyurmed was born in 1794, the thirteenth rabjung year of the Wood Tiger, into the Khanglep family in the Me-chu Gang area of Me Shod. From Karma Lhawang, he received all of the transmissions of kama and terma, as practiced in the Palyul tradition.
Like the majority of the great throne holders of this tradition, much of Karma Gyurmed’s life was spent in solitary retreat. His principal meditational deity was Vajrakilaya (of Duddul Dorje’s revelation) and he often had visions of all seventy-five deities in Vajrakilaya’s assembly. During one pure vision, Padmasambhava came and instructed him to begin the great Dharma Medicine Accomplishment ceremony in the Palyul monastery each year of the sheep. He also began the tradition of performing Guru Chowang’s pure vision tenth day Black Hat Dance at the Palyul monastery.
When Karma Gyurmed actualized realization of the Great Perfection Ati Yoga, each one of his disciples simultaneously developed insights by just hearing the sound of his voice. Without any obstruction, not only could he read the minds of others, he could also comprehend their innermost secret thoughts and needs.
Karma Gyurmed periodically displayed his miraculous powers for the sake of guiding sentient beings. On one such occasion, he focused his mind upon negative forces in order to subdue them and when he threw his vajra, it penetrated through three wall partitions. When he traveled to the hot springs of Tilung, the impression of his footprints remained clearly in the stones.
In 1851, the year of the Iron Pig, on the twelfth day of the fifth month, Karma Gyurmed was fifty-eight years old, when he experienced the presence of the Sugatas in every direction of space. Instructing his disciples to arrange many offerings, on the thirteenth day, he dissolved his mind into the great sphere of truth. His holy body shrank to the size of a cubit, eighteen inches in length, while his complexion remained very fresh and life-like. Astonishing signs, such as unusual cloud formations and rainbows appeared in abundance. His principal heart disciple, Gyatrul Rinpoche, built a temple and a two storey gold and copper stupa to contain the holy body of the second Karma Kuchen Rinpoche, Karma Gyurmed.