Rigzin Kunzang Sherab 仁增昆桑喜热
Padma Lhundrub Gyatso 贝玛伦珠佳措
Drubwang Padma Norbu 竹旺贝玛诺布
1st HH Penor 一世 贝诺法王Karma Chophel Zangpo 噶玛曲培桑布
1st HH Karma Kuchen 一世 噶玛古钦法王Drenchog Karma Lhawang 噶玛拉旺
Gyurme Ngedon Tenzin 久美涅敦丹增
2nd HH Karma Kuchen 二世 噶玛古钦法王Padma Dongag Tenzin 贝玛埵昂丹增
Gyatrul Rinpoche 嘉楚仁波切Dongag Choekyi Nyima 埵昂确吉尼玛
3rd HH Karma Kuchen 三世 噶玛古钦法王Rigzin Palchen Dupa 仁增巴钦杜巴
2nd HH Penor 二世 贝诺法王Karma Thegchog Nyingpo 噶玛贴却宁波
4th HH Karma Kuchen 四世 噶玛古钦法王Jigmed Thubten Shedrub Choekyi Drayang 晋美图滇谢祝却吉札杨
3rd HH Penor 三世 贝诺法王Karma Kuchen Rinpoche 噶玛古钦法王
5th HH Karma Kuchen 五世 噶玛古钦法王
5th Throneholder -Drenchog Karma Lhawang Rinpoche 第五任白玉寺寺主 - 噶玛拉旺
This biography of His Holiness is from the official website of the Palyul Lineage, palyul.org 本传记来自白玉台湾传承官方网站，www.palyul-center.org.tw
尊者噶瑪拉旺（Karma Lhawang）是持明昆桑謝拉的侄子。尊者自幼就展現他對自性的體悟及道上成就的徵兆。尊者早年的暱稱為阿貝喇嘛，住在昆桑謝拉生前居住的宗南山山頂上，由尊者的根本上師噶瑪札西((Karma Tashi)傳授白玉傳承之教法，上師噶瑪札西傳予尊者所有無上瑜珈密的教傳(Kama)，包括摩訶瑜珈、阿努瑜珈及阿底瑜珈，「噶傑」和「恭督」的巖傳(Kagyed and Gongdu Termas)，以及所有白玉傳承之修法。之後尊者成為白玉寺的第五任寺主，並給予眾多的弟子灌頂及口傳。
尊者習於獨自閉關，對寺務之運作較少干涉。尊者在他的一生中有許多徵象顯露出他清淨的自性，也具有許多神通，尊者可無礙地了知他人的心思。尊者於淨覺圓滿後，融入清淨之法界中。
此時，白玉祖寺急需有人負責管理寺務及處理行政事務，之後由噶瑪札西的兩位姪子，一位是證悟之修行者阿陝(Ah Sam)，另一位是喇嘛汪秋(Lama Wangchug)。而主持寺務、給予灌頂、口傳與傳法的繼任者則由噶瑪札西的另一位弟子噶瑪敦丹(Karma Dondam)擔任。噶瑪敦丹從上師噶瑪札西接受了所有的教法，尤其是無二「大手印」與「大圓滿無上瑜珈」結合之修法，藉由禪定的修持，噶瑪敦丹獲得殊勝的證悟而成為一位覺悟者(togden)。
噶瑪敦丹尊者的證量流露在日常生活之中，他徹底地斷除世俗之一切活動，依循噶當派上師「捨棄今生」的典範：尊者住處周圍的柵欄是由樹葉堆積起來的，禁不起強風的吹襲，尊者的弟子們想幫尊者做一個較堅固的籬笆，但尊者總是說這些是沒有必要的。尊者也常常教誡大眾重視「無常」，希望弟子們保握當下精進修持；尊者本身的行持也是如此，在晚上，尊者火爐的炭火總是點燃直至隔天早上，而不用灰燼覆蓋；尊者喝茶的茶杯也在喝完時將之倒置，因為不知道明日與來生何者將會先到。
當敏珠林寺的法座持有者羅登仁波切(Lhoden Rinpoche)造訪白玉祖寺時，尊者從羅登仁波切接受了「幻現寂忿修持儀軌」。由於尊者認為此修持儀軌非常重要，便請求此教法能廣傳於其他弟子，也因此在白傳承的教法上種下「寧瑪巴教傳成就修持」的種子。
噶瑪敦丹尊者在具有知曉他人心思之能力，並能預知未來之事。在一珍貴的法藥目錄上，尊者一百零三歲的頭髮也在其中。偉大的囊果丘措仁波切(Rago Chogtrul Rinpoche)曾言，這表示尊者實際的壽命是遠超越人們所認知。
Karma Lhawang was born into the ancestral heritage of the Vidyadhara Kunzang Sherab. As a child, he awakened his pure awareness Mahayana nature and displayed signs of accomplishment on the path. From his guru, the First Karma Kuchen Rinpoche, Karma Tashi, he received all the transmissions for the kama lineage of the Maha, Anu and Ati Yogas, the Kagyed and Gongdu Termas and every essential transmission practiced in the Palyul tradition.
Because Karma Lhawang’s principal interest lay in uncontrived practice, he was relatively unconcerned with the details and responsibilities involved in the running of a monastery, caring for a large entourage of disciples and the general maintenance of the surroundings. Spending most of his time in solitary retreat, he continuously manifested miracles, the sign of having mingled his mind with the true nature of appearance. In addition, he possessed the omniscience of unblocked perception into the minds of others. When the enlightened activities of his lifetime were complete, Karma Lhawang passed beyond this world.
The first Karma Kuchen Rinpoche’s direct disciple, Karma Döndam of Pelwar, took over the spiritual responsbilities of upholding and increasing the lineages of empowerments, transmission and commentaries. He was particularly diligent in the practice of the Non-dual Great Seal Mahamudra Great Prefection Dzogchen Ati Yoga. The life story of this lama is rich with inspiring accounts of his everyday conduct. As a great renunciate, he disassociated himself from ordinary concerns and activities. Even the fense surrounding his humble dwelling was made of piles of leaves that scattered with a strong wind. There were countless occastions that Karma Döndam read the minds of others and accurately predicted future events. In a precious dharma medicine table of contents, some of his hair, taken when he was 103 years old, is included as a sacred substance.